The Curse of Macha
Jul 12, 2024Macha is an Irish goddess connected to the land and province of Ulster, in the North. Important places like Navan Fort (Eamhain Mhacha) and Armagh (Ard Mhacha) are named after her.
Macha appears in many Irish myths and stories, and these versions of her are thought to come from the same sovereignty Goddess, as she is strongly linked as one of three sisters called 'the three Morrígna.' So not THE Morrigan, but A Morrigan, a Great Queen... she is particularly linked with the land, fertility, kingship, war, and horses.
Irish scholar Proinsias Mac Cana talked about three Machas: Macha, the wife of Nemed, Queen Macha, the wife of Cimbáeth, and Macha, the wife of Crunnchu, who caused the weakness of the Ulstermen. Gregory Toner mentions four Machas, adding Macha Mong Ruad.
This story is about the Macha who married a mortal man, and suffered for his pride. And then? Well, turnabout is fair play, right?
The Curse of Macha, or, The Debility of the Ulstermen
A re-telling of the ancient Ulster Cycle tale, by Lora O'Brien.
Sometimes a Goddess fancies a change.
Immortality can get awful boring after a time.
So it was with the Goddess Macha. She decided she wanted a home, friends of her own, a family… and that’s how she ended up on the doorstep of a wealthy merchant in the mountains of Mourne.
She knocked, asked to speak to him in person, and when he arrived down to greet her she made her proposal. She would bring wealth, prosperity, and abundance to his household (being a Goddess definitely has its perks), but in return she wanted a quiet life – to live out her days undisturbed, as a mortal. So he had to promise her privacy, and secrecy, and respect, and the love would come later, she was sure. And so he did.
She turned thrice sun-ways on his step to seal the deal, and stepped into his life as a mortal wife.
The years trundled on and his household prospered, as she had promised it would. She brought abundance and wealth to his life, as she had promised she would.
Love even bloomed, and she became pregnant, as is wont to happen at times, when a man and a woman are in love and doing the things that people in love might do.
The merchant rose in status, and he began to receive invitations for them both to attend all the feasts, and all the fairs – invitations which she always declined, but he attended. Unfortunately, his appetites grew right along with his status, and he began to feast and fair too much, eating and drinking until the wee small hours, and sometimes not even bothering to go home between events.
Macha didn’t mind too much; she kept herself busy, and was delighted when the physician told her she was carrying not one baby, but two – twins!
One month, near the end of her pregnancy, her husband was off again at one of his fairs. This was a big one: the Samhain festival at the court of the King. The merchant paid his tributes and tithes, ate his fill (and more) in the camp kitchens, and contented himself with wandering around the fair grounds, chatting to people he knew, looking through stalls and market tents, watching the competitive events, gaming for profit or loss… and of course drinking. Lots of drinking.
He sat eventually, content to watch the horse racing, and soon there was a cackling crowd, placing wagers on which would win. After a heavy loss, perhaps to salvage some part of pride perceived lost, the wine-soaked sot began to boast that as fast as those horses were, his own wife could out-run any one of them. Even the horses of the King himself, which were known to be the best of the best.
Now, it didn’t take long for this boast to reach the ears of the King himself: for his horses represented his rightful rule, and any slight on them was a slight on his very kingship. He insisted the woman be fetched, and made to race against the best horse of his stable.
Warriors went out, Macha was made travel, and told she would race the next day (as it was a three day festival). She bawled and cursed her husband - and his drunken, pounding, head - all through the night, but it was no use.
She was stood in front of king and crowd first thing in the morning, with the horse lined up next to her. She sweated and swore, for the pressure was doing strange things to her heavily pregnant body, and it looked like mother and babies were in serious distress, to anyone with eyes to see.
The king held firm, and she was made to race – but before she did, she cursed every single man of Ulster, to nine generations on, with a spell that gave each and every one of them the pains of labour and childbirth, to strike them whenever Ulster was under attack.
Macha raced that day, and indeed she won, but the exertion brought on the birth and she died there at the finish. Screaming her curse to the last breath.
This is why Ulster men were in bed each time their province needed them; but sure, they are all stories for another day.
This Story, and many like it, are available in Lora's book - Tales of Old Ireland Re-Told.
Exploring the manuscript text of the Táin Bó Cuailnge, the Cattle Raid of Cooley...
with prayers, prompts, and reflections, over 5 days.
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